What Is the Good News of Yeshua? (Part 15)

The God of Israel requires blood for sin because “the life of the flesh is in the blood” (17:11) and “the wages of the sin is death” (Romans 6:23). Inasmuch as sin, disobedience, and violation of God’s commands incur a deathly deficit, the God of Atonement has assessed that that debt can only be paid with life. This is why “it is the blood which makes atonement for the soul” (Leviticus 17:11). Yet in order for sinners to be saved from paying with their own lives, the merciful, covenantal Creator provided a remedy whereby the blood from a sinless life could be accepted as payment for another’s sins. And since, among mere men, “there is none righteous, not even one” (Romans 3:10), God allowed for the substitution of blameless, spiritless animals to be that surrogate life. But because of the nature of those “same sacrifices that they continually offer” (Hebrews 10:1), such work could only ever serve as a reminder (Hebrews 10:3) that the problem of sin cannot be solved… not as long as the mediator—who has sin of his own—must use “the blood of others” to make atonement (Hebrews 9:25). For no matter how many innocent animals are slaughtered, “it is impossible for the blood of bulls and goats to take away sins” forever (Hebrews 10:4). And yet, this is not even the biggest problem where it comes to sin… Read more

What Is the Good News of Yeshua? (Part 13)

The Creator of the universe had made His choice: humanity’s national facilitator of reconciliation would be the groaning, ungrateful, stiff-necked people of Israel. In fulfillment of His covenant with the patriarchs, the God of Abraham, Isaac and Jacob had delivered His holy people through astonishing feats of power, and given them His commands of love with the sobering assurance of either abundant mercy or glorious wrath. In terrifying displays of authority, the God of Commandments—through His faithful law-giver Moses—made clear Israel’s objective and definition as a distinctive treasure among all the nations. As His priestly servant and mediator, God required Israel’s faithful submission and obedience to His word. But for the people of Israel to fulfill their uniquely ordained mission of helping to save the world, they first needed to be shown the method and the means of dealing with their own sin, and to find the way of righteousness that would accomplish their own reconciliation.

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What Is the Good News of Yeshua? (Part 12)

As Moses neared the camp, he began to see and hear the sights and sounds of sin rising from the people. During his forty-seven-day absence while he was on the mountain with God, the people had “sinned a great sin” (32:30), having “turned aside quickly from the way that [God] had commanded them” (32:8). With the willful and ignorant assistance of Israel’s soon-to-be high priest, the people threw off their oath, cast their gold earrings into the idolatrous shape of a calf, bowed down to it, and triumphantly announced, “These are your gods, O [Israel], who brought you up out of the land of Egypt” (32:4).

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What Is the Good News of Yeshua? (Part 10)

The Creator of the universe had been long at work to restore mankind from their self-induced separation from Him. Having chosen a people through whom He would make that Way, God set the sons of Abraham, Isaac and Jacob on their promised path. The following four-century journey of salvation and pain would lead them down to foreign Egypt in favor. And though it would also permit their oppressive enslavement there, God would still remember and fulfill His unbreakable covenant to Israel’s fathers, and multiply His people ten-thousand-fold. Out of their misery and suffering, God raised up reluctant but faithful Moses to confront Pharaoh and deliver Israel from bondage through powerful, supernatural acts and wonders. And by the shedding of the innocent blood of the lamb, the God of Deliverance saved Israel from Egypt’s national, deathly judgment and mightily set His people free.

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What Is the Good News of Yeshua? (Part 8)

Having dispersed Noah’s descendants to form a world of nations, God continued His reconciling work through obscure, unremarkable Abraham. God covenanted with Abraham that He would make him into a great nation, give him a great name, and make him a blessing to all the families of the earth. God also promised Abraham a land as a possession for the generations that would miraculously be born through him. And even though he had no children, and was personally given no inheritance in the land—“not even a footstep” (Acts 7:5, mjlt)—Abraham believed God. The covenant made by the God of Promise was renewed with Abraham’s son Isaac, and again with Isaac’s son Jacob…

…the promise, however, would not come without pain. Read more