One Year Since October 7

October 7 was supposed to be a nice day.

It was supposed to be a day for concluding the Feast of Sukkot, resting for Shabbat, and enjoying a day with family.

Instead, I woke up to see a message from my father: “Israel caught off guard; under attack.

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Hundreds of times in the New Covenant Scriptures, Yeshua is called “the Messiah.” Yet all too often, we fail to recognize the magnitude of this defining title. We know who the Messiah is, but do we truly comprehend what it means for Him to be the Messiah? Obviously, this title is significant, but in what way? Throughout the Hebrew Scriptures, we find other people who are also called “messiahs,” and examining their distinctions can help clarify the meaning and importance of Yeshua’s Messianic role.

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And now the Lord says, he who formed me from the womb to be his servant…—for I am honored in the eyes of the Lord, and my God has become my strength—he says: “It is too light a thing that you should be my servant to raise up the tribes of Jacob and to bring back the preserved of Israel; I will make you as a light for the nations, that my salvation may reach to the end of the earth.” (Isaiah 49:5-6, esv)

The State of Israel, while perhaps unique among the countries in the Middle East, is hardly remarkable on the world stage. If not for her placement among so many Islamic neighbors, she might barely be a footnote. Seven million Jews live in a liberal, secular paradise in the middle of the desert, showing little distinction from the rest of Westernized society. Dispersed across the world, eight million more Jews lead quiet lives—some maintaining a private religious practice, some abandoning their Jewish heritage altogether, but both largely indiscernible from the people that live around them. Like their ancestors before them, who begged for a king so “that we also may be like all the nations” (1 Samuel 8:20), today’s fifteen million Jews—God’s chosen people—choose day after day to continue looking as much like the world around them as they can, trying not to draw too much attention to themselves.

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It is an accusation as old as Christianity itself: “The Jews killed Jesus.” Throughout the centuries, many self-proclaimed Christians have joined or led the fight against the Jewish people, charging them with deicide—the murder of God. In their eyes, this unforgivable crime committed by Jews of antiquity demonstrates the inherent wickedness of the entire race, leaving them and their descendants forever cursed as “Christ-killers.” In today’s increasingly anti-Jewish climate, a growing number of believers are once again espousing this allegation, claiming that the Bible undeniably testifies that the Jews are responsible for Yeshua’s death. But Scripture doesn’t actually support this teaching… does it?

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In this series, we have traced Protestant anti-Jewish sentiments from their source at the Reformation down through the centuries, exploring the damage they have caused. This concluding article examines how these same beliefs still manifest today, and how we as followers of Messiah must take action to heal the ancient wounds of anti-Jewish sentiment.

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It might come as a surprise, but most Jewish people actually know very little about the Bible. Today’s Jewish people have grown increasingly secular and humanistic, with no standard frame of reference where it comes to spiritual or religious topics. But despite the vast differences in beliefs among Jews, one thing you can almost always count on is that Jewish people are highly unlikely to know is the truth about the most important Jew who ever lived: Yeshua. In this episode, Kevin discusses five biblical facts that most every Jewish doesn’t know—but needs to—in order to learn the truth about the true, Jewish Messiah.

As we saw in the first two parts of this series, the anti-Jewish and anti-Semitic teachings of Protestantism began with the Reformers of the 1500s, and continued to grow and develop in the centuries that followed. Then, during the twentieth century, the anti-Semitism of previous generations came to a head, showing itself fully at the zenith of Jewish persecution: the Holocaust.

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In the previous article in this series, we briefly discussed the anti-Jewish history of Ancient Christianity and Cath­olicism, and then looked at the abhorrent anti-Semitism of Martin Luther, the first Protestant Reformer. Had Luther been the only anti-Jewish Protestant, little concern would be warranted; however, Luther was merely the first of many.

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Since biblical times, discord between Jews and Gentiles has plagued the Body of Messiah. In his letter to the Romans, Paul wrote extensively on the issue, humbling Jews by telling them that they are not better than Gentiles (3:9), and humbling Gentiles by telling them to not boast over Jews (11:17–21). Gentiles are not even to boast over unbelieving Jews, Paul explained, because “regarding the chosenness, [Jews] are beloved on account of the fathers,” called with an irrevocable call which God will not regret (11:28-29, mjlt). Indeed, though many Jews today reject their Messiah, they can still “be grafted [back] into their own olive tree,” and one day “all Yis’rael will be saved” (11:24–26, mjlt).

Despite Paul’s teaching, however, the same division has grown, such that both anti-Semitism (racist contempt for Jews) and anti-Jewish sentiment (intellectual or theological bias against Jews) have continued to pervade Christianity throughout its history.

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In the shadow of the modern-day Holocaust that was Oc­tober 7, 2023—when Palestinians from Gaza slaughtered, raped, mutilated and kidnapped 1400 Israeli men, women and children—Jews worldwide are facing an onslaught of anti-Jewish propaganda, which claims that the Palestinians were justified in carrying out such inhumane, immoral and evil atrocities. So pervasive is this disinformation that even many liberal Jews and Christians maintain that the Palestinians are merely fighting for their freedom from the State of Israel’s oppressive apartheid—that the Palestinians are the true victims. But is the propaganda true?

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