From its foundation, MJMI’s express purpose has been to tell every Jewish person everywhere about the Messiah Yeshua. But sharing the Messiah with Jewish people means more than simply the salvation of individual Jewish souls, or even the restoration of an entire Jewish nation. Indeed, proclaiming Yeshua to the Jewish people is necessary for the salvation of the world!

A Nation Set Apart

Within the nation of Israel (Yis’rael), God established an order of separateness. This order establishes an increasing closeness and responsibility of service to God Himself.

First, the nation of Israel is, herself, a people set apart by God from among all the other nations.

Then, inside Israel, God set apart the tribe of Levi (Leviy), who would not receive a land inheritance along with the other tribes, but whose inheritance would be God Himself. The Levites (L’viyim) would be responsible for the maintenance of the tabernacle (HaMish’kan) and all the holy things related to God’s service.

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Anti-Semitism is an ancient hatred of the Jewish people that can trace its roots back through Israel’s history, as recorded in the Scriptures. With alarming reports of anti-Semitism on the rise throughout the world, it is worthwhile to consider its origins, and how we can best overcome its effects.

A Hated Nation

In the beginning, Israel was welcomed into Egypt as a mere tribe of seventy souls (see Exodus 1:5), but within a generation, the people multiplied to such an extent that the king of Egypt grew concerned with their numbers and enslaved them. They were worked ruthlessly, their lives made bitter with hard labor, and their newborn sons decreed to be killed (see Exodus 1:13-16). In this, the Scriptures say that the Egyptians were “in dread” or “loathing” of the people of Israel (see Exodus 1:12).

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The period on Israel’s calendar following Passover and the Feast of Unleavened Bread—the time in which we presently find ourselves—speaks powerfully to our identity in Messiah. And yet, this time is often overlooked and underutilized.

A Season of Counting

In Deuteronomy 16:9-10, Moses says, “You shall count seven weeks for yourself; you shall begin to count seven weeks from the time you begin to put the sickle to the standing grain. Then you shall celebrate the Feast of Weeks to the Lord your God….” According to Leviticus 23:10ff, a sheaf (Hebrew: omer) of grain (barley, actually) from the beginning of this harvest is to be waved before God as an offering shortly after Passover, thus marking the beginning of the counting period—the “counting from the Omer.” This forty-nine-day counting period leads directly into Israel’s summertime single-day feast—the Feast of Weeks (known in Hebrew as Shavuot)—which marks the beginning of the harvest for wheat.

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Passover is the season in which Jewish people all over the world remember how God supernaturally and powerfully set our nation free. But now that this year’s joyful celebration has come and gone, I am feeling somewhat melancholy about it. With as much gratitude that Passover stirs in me for Adonai’s everlasting faithfulness and truth, I find my current emotional state considerably tempered by the sobering signs of the times.

Recently, a supporter of the ministry sent me a link to a five-and-a-half-minute video entitled “The Jewish Voices on Campus,” which depicts “a message of hate bred on the tongues of terrorists” that is “now poison[ing] our college campuses today.” As one Jewish student in the video puts it, “Being against Israel has become the ‘cool’ thing to do.” In other words, American college campuses are seeing a sharp and serious rise in anti-Semitic (Jew-hating) rhetoric and behavior, and it is being seen as normal and “cool.” The grossly negative world-sentiment concerning the modern State of Israel has infected the hearts and minds of teenagers—the future leaders and decision-makers of our nation.

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The Fall appointed times (mo’adiym) for Israel are outlined in Leviticus 23:23-44. These special days cover a 22-day time period on Israel’s annual calendar.

Memorial Day

The season begins on the first day of the seventh Hebrew month with what the Scriptures call Yom T’ruah (Numbers 29:1)—meaning Day of Loud Blasts of Sound. Though this day has traditionally become associated with the blowing of the shofar (ram’s horn), and is considered in Judaism to be the new year (Rosh HaShanah), in Scripture, the sound of t’ruah can be made by many things—not the least of which are clashing cymbals (Psalm 150:5), and the shouting of people, as when the walls of Jericho fell (Joshua 6:5,20).

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At the center of the Arab-Israeli conflict in the Middle East is a fundamental, socio-religious ideology that says Jews should not exist—anytime or anywhere—much less as the modern State of Israel. As a result, the tiny nation faces a constant threat to her national sovereignty and safety, and the world continually demonizes every effort she makes to defend herself. Despite this perpetual crisis, however, we need not be concerned that Adonai will fail to protect and preserve His people. Eventually, Israel will have peace and safety; in the end, Israel will survive (Zechariah 12:1-9). But what of Israel today? What assurances do we have that during the present era, God will protect and preserve the State of Israel from her ever-present foes? And what is our role and responsibility as we watch these events transpire?

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